Hikayat Robbi Bin Ahmad. Uploaded by. Robbi Bin Ahmad. Download with Google Download with Facebook or download with email. JMBRAS, VOL. 84, Part 2 (), pp. 45–65 The Hikayat Patani: The Kingdom of Patani in the Malay and Thai Political World1 NATHAN PORATH This paper. Download Citation on ResearchGate | Hikayat Patani the Story of Patani | The stimulus for the joint venture of which the present book is the visible result was.
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Gabriela marked it as to-read May 10, Hardcoverpages. Eii Ebelzt marked it as to-read Himayat 30, Cam- bridge University Press. Retrieved from ” https: Within the latter type of relationship I would add there were at least three types.
They revealed their plan that the moment the Johoreans leave Patani they would not be allowed to enter the city again. Bikayat description of the mission of Wan Muhammad Seri Agar to the Ayutthaya court is symbolically replete with the restoration of hierarchical order between Ayutthaya and Patani.
The description of the mission of Wan 54 Ibid.: The trickster-type portrayals of the sultan’s activities against Ayutthaya textually mirror the very power that these royals gained through their mimetic relationship with this alter-ego kingdom. This page was last edited on 16 Marchat Najibah Bakar marked it as to-read Dec 21, Fraser mentions a nikayat legend, stating that the soldiers of Patani would mingle unnoticed with the Siamese soldiers after the fighting.
University of Malaya Press. The third is when a lesser ruler becomes strong enough to be a rival but concedes to the superiority of his adversary for whatever reason ptani the condi- tion that certain concessions are met.
When Raja Manzur Syah ascended the throne, Raja Jalal returned to Patani to pay his respects to the new king and then returned to his throne in Sai. Moreover, according to the same text, she was descended from Lady White Blood who came from heaven and who had white blood running through her veins.
Of course there was semi-civilizational cultural affinity with other Malay kingdoms and it was precisely because of this that the question of identity was raised for the purpose of fracturing resemblances. The King of Hong- sawadi Burma demanded that King Cakkraphat share two white elephants with him, a statement reflecting the desire to subjugate his adversary. In the meantime, the King of Johor came to ask the Queen of Patani for permission to marry Raja Kuning and the queen agreed.
Hikayat Patani by Siti Hawa binti Saleh
Halim added it Jun 08, Refresh and try again. The raja recovered, only to go back on his word and then suffer a relapse.
Rene Girard has explored mimesis from diverse angles. Enter the email address you signed up with and we’ll email you a reset link.
Mohamad Nasir marked it as to-read Jul 17, A number of monarchs and chiefs disagreed with the coronation of Prasat Thong. Shaykh Said, who in the text is probably less of a historical figure than a symbolic one,20 comes from Pasai in Aceh and it seems that these Muslim merchants formed a religious minority in the kingdom, living in a kampung designated for them.
Patani queens were given a royal title from the king of Ayut- thaya which reflected their Siamese spheres of relationships. Ryena added it Jan 29, The construction of a new political entity along the coast surely would have affected the power relationship with the ancient coastal polity of Sai. Through mimetic tropes the hikayat seems to be hinting the reason for this.
It was a betrayal of an ally within an Indic frame of mimetic kingdom-hood power.
For example, in the Malay Annals, Malacca soldiers fight for the Ayutthaya king but deny outright any resemblance with that kingdom. Book on pataniConflictMalay patanii, patanipataniconflictspattaniSiamThai.
The second was when a lesser royal desired to hikayay ruler of the capital, as seems to have been the case in the grow- ing rivalry between Lord Thammaracha of Phitsanulok and King Cakkraphat during the series of wars between Pegu and Ayutthaya. Memes Andiany marked it as to-read Nov 10,